Yvon Chouinard, Genius or Knucklehead?

Discussion in 'Environment & Conservation' started by left behind, Sep 16, 2016.

  1. left behind

    left behind New Member

    Joined:
    Aug 7, 2016
    Messages:
    77
    Likes Received:
    1
    Trophy Points:
    0
    I think he is mostly a genius, but not everyone agrees-

    "Yvon Chouinard is seventy-seven, has a cell phone but hardly ever turns it on. He does not use e-mail and disdains the proliferation of devices. He considers Apple to be a manufacturer of toys.


    On his own in Moose, he can fish all day. He does not require an audience, although he likes to have someone around to outfish.


    Chouinard spent this past summer as he often does, wandering around the northern Rockies, visiting old friends, and fishing the prime trout streams of the greater Yellowstone region.


    Since he got into the gear business, more than fifty years ago, he has frequently disappeared for months, sometimes for half the year, to climb, kayak, surf, ski, fish, and ramble around the planet’s wilder precincts, whose preservation he has dedicated the better part of his life to.


    His one house is in Jackson, that has boomed as a skiing and recreation town, as a national-park gateway, and as a tax haven for rich people attracted by Wyoming’s absence of a state income tax. Though probably eligible for residence, Chouinard would never consider such a thing. “Oh, God, no,” he says. “I happily pay my taxes.”


    When Hillary Clinton mentioned the value of compromise on TV, he said, rolling his eyes, “It’s the work of the Devil.” He and Patagonia have fiercely opposed the Trans-Pacific Partnership. “I’m on Obama’s *hit list,” he said. “I’ve become an isolationist, actually. Anything of any seriousness that happens has to happen on a local level. I think we’re seeing the end of empire, the end of globalism. It can’t hold. People will revert: protecting your family, protecting your village. Like the Dark Ages. I honestly believe that.” He added, “Trump is the perfect person to take us to the apocalypse.”


    Patagonia in 1991 was in the midst of a recession, and it found itself overextended. Bankruptcy loomed. Chouinard’s accountants took him to meet a representative of the Mafia, who offered a loan with an interest rate of eighteen per cent.


    In the end, the Chouinards borrowed from a friend and from some Argentines who wanted to get their money out of the country. The company laid off twenty per cent of its workforce. “It was hard,” Chouinard said. “I realized we were just growing for the sake of growing, which is bull*hit.”


    The Chouinards undertook an environmental audit of their products and operations. For a few years, they’d been tithing ten per cent of their profit to grassroots environmental organizations.


    Now they enshrined a self-imposed “earth tax” of one per cent of their sales: a bigger number. “The capitalist ideal is you grow a company and focus on making it as profitable as possible. Then, when you cash out, you become a philanthropist,” Chouinard said. “We believe a company has a responsibility to do that all along—for the sake of the employees, for the sake of the planet.”


    Chouinard may walk the walk, as far as not buying things—his own Patagonia gear tends to date back to the last century—but his customers are often the kinds of people who can afford as many jackets as they want.


    He has made the outdoors more comfortable, and more glamorous. He celebrates the spread of an ecological consciousness but laments the disappearance of danger and novelty, and the way that the wilderness has become a hobby, or even a vocation. He disdains ski areas (“They’re golf courses”), the idea of professional climbing (“I just don’t like the whole paid-climber thing”), and the proliferation of extreme sports as programming and marketing (“Red Bull’s in the snuff-film business”).


    In the introduction of Chouinard’s 2005 book, “Let My People Go Surfing,” published this month, he writes, “I’ve been a businessman for almost sixty years. It’s as difficult for me to say those words as it is for someone to admit being an alcoholic or a lawyer. I’ve never respected the profession.”


    He was first (and perhaps in his own mind remains foremost) a climber, a renowned pioneer of rock and ice routes around the world, and one of the luminaries of the great generation of American postwar outdoor adventurers.


    Then a blacksmith: he designed, and made by hand, a host of ingenious new climbing tools, and for a time was the leading manufacturer of climbing equipment in North America.


    Next, itinerant thrill-seeker: the relatively meagre proceeds from equipment sales allowed him to continue to pursue an intrepid life of risky recreation in the outdoors.


    Finally, eco-warrior: his travels and travails in supposedly wild places awakened him to their ongoing devastation, and he made it his mission, as a man selling consumer goods that he acknowledged people don’t need, to try to counteract humanity’s regrettable propensity to soil its own nest.



    Concerned about the degradation of rock, they stopped making pitons and instead came out with aluminum chocks that you could wedge into and remove from cracks without leaving any gear or scars behind. Their first catalogue, in 1972, opened with a clean-climbing manifesto, a rockhead’s version of leave-no-trace.


    Chouinard and Tompkins were the founding members of a loose band of adventurers known as the Do Boys, a coinage they derived, with some self-mockery, from the Japanese translation of action sports as “do sports.”


    Besides Tompkins and Chouinard, the Do Boys included Rick Ridgeway, an accomplished mountaineer (now a vice-president at Patagonia, in charge of public engagement), and Tom Brokaw, the journalist, especially valued by the mountain men for his anecdotal knack.


    In 1981, Chouinard and Ridgeway were part of a team that was caught in an avalanche on a peak called Gongga Shan, in China. One climber was killed, the rest badly hurt—and lucky. Chouinard, taking into account his kids, his risk appetite, and his encroaching distaste for these bigger expeditionary attempts, began to dial it back as a climber.


    The company’s causes have proliferated. Steelhead trout, dams, pesticides. Organic cotton, humanely sourced wool and down. Since 1985, under its one-per-cent program, it has given away more than seventy-five million dollars to some thirty-four hundred environmental organizations.


    Patagonia, a founder of the Fair Labor Association, discovered, further down its supply chain, that many of its textile mills, principally in Taiwan, engaged in human trafficking. Even though Patagonia was one of the smaller customers, it led a movement, in conjunction with other clients, N.G.O.s, and governments, to reform them.


    “No other brand was monitoring its mills,” Doug Freeman, the chief operating officer, said. He estimated that the company’s attention to manufacturing its goods responsibly adds twenty to thirty per cent to the cost of production.


    Meanwhile, Chouinard had become an adviser and scold to big business. “It started out with the Walton family,” Chouinard told me. Rob Walton had been talking to a conservationist and a kayaking buddy of Chouinard’s, Jib Ellison. “They sent a directive to their C.E.O. to green Walmart. He was clueless. He sent all his top managers out to find out what that means.” Walmart executives paid a couple of visits to Ventura, and Chouinard went to their headquarters, in Bentonville, Arkansas, to give a talk. Rick Ridgeway spent a couple of years advising them.


    Patagonia helped launch something called the Sustainable Apparel Coalition, a consortium of big retailers, like Walmart, Macy’s, and the Gap, which, among other things, is now devising a system to give a sustainability grade to every purchasable product.


    “But I’ve become cynical about whether we can have any influence,” Chouinard said. “Everyone’s just greenwashing. The revolution isn’t going to happen with corporations. The elephant in the room is growth. Growth is the culprit.”


    I met his children at the Chouinards’ house, for dinner. Fletcher, who is forty-one, shapes boards for Patagonia’s growing surf business. Claire, thirty-eight, works in the design department. “It helps that we’re working here,” Fletcher said. “We’re not just owners, or board members. We have normal salaries. We weren’t brought up to give a (*)(*)(*)(*) about money. Actually, I think we were raised to be slightly embarrassed about it.” Claire said, “If the company became something I didn’t believe in or approve of, I wouldn’t want to be here.”


    His friends Doug and Kris Tompkins spent decades assembling land in Chile and Argentina, in an unprecedented, and not uncontroversial, effort to create vast nature preserves and national parks. The governments there have supplemented the Tompkinses’ gift of 2.2 million acres with commitments of as much as twelve million more. This is equivalent, in area, to six Yellowstones. “No human has ever done anything like this,” Chouinard told me.


    “Look at this,” Chouinard said, as we raced through rolling seed-potato farmland on the Idaho side of the Tetons. “It’s gorgeous. But it’s all toxic. Pesticides. People can’t drink water out of their wells. In Ashton, you can’t drink the water. It’s like Flint, Michigan, except at least here the water company told everybody.”


    He went on, “That’s why I’m getting into food.” He was referring to Patagonia Provisions, a new venture to source and sell sustainable food—his latest fixation. He’s big on canned fish. “Organic cotton: You can insist on it, but do people care? If we’re going to have a revolution, it’s going to be in food.”


    We rolled up to the goat ranch of Mark Harbaugh, an Idaho native and excommunicated Mormon who is the global sales manager of the fly-fishing division at Patagonia. He sends his goats into the foothills to eat noxious weeds, on a Bureau of Land Management contract. (He trains the goats to eat thistle by spraying the weeds with salt.) The company’s fly-fishing line has boomed—it has tripled in volume since 2012.


    As Chouinard steered us through the sublime vistas of Montana, enumerating extinctions and threats, one felt not depressed—or even, as one often is, in the presence of ecological jeremiads, exasperated—but, rather, almost inexplicably exhilarated. Maybe it was the trench humor, the dark comedy of the climber in dire straits. Whenever Chouinard says, “We’re *ucked,” he laughs.


    “In Alaska, on the Susitna River. We gave a grant of twenty-five thousand dollars to a filmmaker who was making a film called ‘Supersalmon.’ The film comes out, the guy shows it around, and the governor, just like that, he kills the dam. You don’t get many clear-cut victories like that. But sometimes all it takes is one person.”


    “I just teach women and kids,” he’d told me. “I don’t teach guys. Too frustrating. They don’t listen. You tell them to cast, take two steps, then cast again, but either they take no steps or they take ten.”


    From:
    -
    http://www.newyorker.com/magazine/2016/09/19/patagonias-philosopher-king
    -
     

Share This Page