Two Killed and Thirty-Seven Children Abducted by Christofascists in Central Africa

On International Women’s Day, FIDH (the International Federation for Human Rights) launches a report on the role of women in protests, revolutions and transitions in the Arab world, proposing 20 measures for equality.

Although the situation of women varies across the region, threats to their human rights converge. In countries in transition, women are confronting significant attempts to exclude them from public life.

To the governments of the region and the international community, FIDH addresses this message: the rights of women are a priority and must be at the core of political reforms.

We hope you will commit to relaying this message by presenting our report, or by conducting an interview with FIDH representatives or Arab activists, both of whom labour daily to secure respect for women’s rights.

We will readily facilitate such interviews and give you any further information you may require.

We thank you in advance for your interest in this work.

Best regards

Link to the report : http://arabwomenspring.fidh.net/index.php?title=Main_Page

 

"Metaphorical interpretation" What does "fight", "kill", "slay" and "smite the necks" of the unbelievers "until religion is only for Allah" mean when translated metaphorically?

 

Generally, it means one of three things:

1. It's history, not current command. Sort of how the Bible doesn't actually require us to sacrifice our children anymore. Or how we don't take seriously all the other Old Testament anachronistic nonsense, like slavery, polygamy, killing all the inhabitants of enemy cities, all the outdated stuff listed in Leviticus, etc.

2. It's nonviolent, sort of how civil rights activists "fought" for equality. Or conservatives "fight" to keep prayer in the schools.

3. It's internal. That's the moderate interpretation of "jihad", for instance. There an external jihad (nonviolent persuasion) and internal jihad (fighting your base nature to be a better person/Muslim).

 

That was before God expelled the jews from Israel and commanded them to go out into other nations and become good citizens. And of course for the Christians, they have the new testament.

Primary difference between Islam and Christianity is that reform of Christianity brought the enlightenment and the birth of government of, by and for the people. Reform of Islam you get Al qaeda.

 

Here are the first 23 of the 52 verses from the bukhari hadith that contain the word jihad. Except for women, it almost always means physical fighting. You dont need horses and armour for some kind of inner struggle. You dont die from such a struggle. The verses CLEARLY refer to physical fighting.

Volume 1, Book 2, Number 25:
Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause."

Volume 1, Book 2, Number 25:
The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."

Volume 1, Book 10, Number 505:
I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause."

Volume 2, Book 15, Number 86:
The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."

Volume 2, Book 24, Number 547:
Allah's Apostle (p.b.u.h) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and Abbas bin 'Abdul Muttalib had refused to give Zakat." The Prophet said, "What made Ibn Jamll refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah's Cause (for Jihad).

Volume 2, Book 26, Number 594:
The Prophet was asked, "Which is the best deed?" He said, "To believe in Allah and His Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause."

Volume 3, Book 29, Number 84:
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah.

Volume 3, Book 31, Number 121:
...So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad;

Volume 3, Book 46, Number 724:
Allah's Apostle said, "A pious slave gets a double reward." Abu Huraira added: By Him in Whose Hands my soul is but for Jihad (i.e. holy battles),

Volume 4, Book 51, Number 33:
When 'Umar got a piece of land in Khaibar, he came to the Prophet saying, "I have got a piece of land, better than which I have never got. So what do you advise me regarding it?" The Prophet said, "If you wish you can keep it as an endowment to be used for charitable purposes." So, 'Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means."

Volume 4, Book 52, Number 41:
I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

Volume 4, Book 52, Number 42:
Allah's Apostle said, "There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately.

Volume 4, Book 52, Number 43:
(That she said), "O Allah's Apostle! We consider Jihad as the best deed. Should we not fight in Allah's Cause?" He said, "The best Jihad (for women) is Hajj-Mabrur (i.e. Hajj which is done according to the Prophet's tradition and is accepted by Allah)."

Volume 4, Book 52, Number 44:
A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."

Volume 4, Book 52, Number 56:
,,,Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya.

Volume 4, Book 52, Number 79:
On the day of the Conquest (of Mecca) the Prophet said, "There is no emigration after the Conquest but Jihad and intentions. When you are called (by the Muslim ruler) for fighting, go forth immediately." (See Hadith No. 42)

Volume 4, Book 52, Number 81:
In the life-time of the Prophet, Abu Talha did not fast because of the Jihad, but after the Prophet died I never saw him without fasting except on 'Id-ul-Fitr and 'Id-ul-Aclha.

Volume 4, Book 52, Number 85:
....He told us that Zaid bin Thabit had told him that Allah's Apostle had dictated to him the Divine Verse:
"Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95)
Zaid said, "Ibn-Maktum came to the Prophet while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Apostle! If I had power, I would surely take part in Jihad."

Volume 4, Book 52, Number 87:
Allah's Apostle went towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging in a very cold morning as they did not have slaves to do that for them. When he noticed their fatigue and hunger he said, "O Allah! The real life is that of the Here-after, (so please) forgive the Ansar and the Emigrants." In its reply the Emigrants and the Ansar said, "We are those who have given a pledge of allegiance to Muhammad that we will carry on Jihad as long as we live."

Volume 4, Book 52, Number 88:
The Emigrants and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given a pledge of allegiance to Muhammad that we will I carry on Jihad as long as we live."

Volume 4, Book 52, Number 104:
The Prophet said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or booty (in this world."

Volume 4, Book 52, Number 112:
The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad)
http://www.cmje.org/religious-texts/hadith/bukhari/

 

What part of "some is history, some you convert to metaphor" is hard to understand?

You insist that Muslims *must* be fundamentalist, taking the Quran literally in every respect. Never mind that there are millions upon millions of Muslims who do not; you simply ignore their existence.

Would it be legitimate to insist that every Christian must be a fundamentalist who believes in the literal truth of the Bible? No. So why is it reasonable to insist on that for Muslims?

 

Islam is the monotheistic religion articulated by the Qur'an, a text considered by its adherents to be the verbatim word of God (Arabic: الله‎ Allāh), and by the teachings and normative example (called the Sunnah and composed of Hadith) of Muhammad, considered by them to be the last prophet of God. An adherent of Islam is called a Muslim.

source

Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings. Adherents of the Christian faith are known as Christians.

source

Can you find an example of a moderate Muslim on this very forum who will reject the notion that the Quran is the literal word of God? If taking religious text as the wrod of God does not make one a fundamentalist what does?

 

???Who are you quoting there? You said

Never said any such thing